Taken from an online site posted by Kevin Ellsworth, an excerpt from Our Ellsworth Ancestors (1956) reproduced at http://www.public.asu.edu/~ellswork/EdmundsBiography.htm as part of an effort to prepare for a 2006 edition.
BIOGRAPHY of
EDMUND LOVELL ELLSWORTH
of
Salt Lake City, West Weber, Utah, and Show Low, Arizona
EDMUND LOVELL ELLSWORTH was born 1 July 1819 in Paris, Oneida County, New York. He died 29 December 1893 in Show Low, Arizona.
EDMUND married (1st) ELIZABETH YOUNG, the oldest child of BRIGHAM YOUNG and MIRIAM WORKS, 10 July 1842, in Nauvoo, Illinois. ELIZABETH was born 25 September 1825 in Cayuga County, New York. She died 2 February 1903 in Lewisville, Idaho. She also lived in Salt Lake City and West Weber, Utah.
EDMUND married (2nd) MARY ANN DUDLEY, the daughter of OLIVER HUNT DUDLEY and MARY ANN ROBINSON, 24 December 1852, in Salt Lake City, Utah. MARY ANN was born 11 August 1834 in Gilmanton, New Hampshire. She died 14 December 1916 in Rexburg, Idaho. She lived also in West Weber, Utah and Menan, Idaho.
EDMUND married (3rd) MARY ANN BATES, 4 October 1856, in Salt Lake City, Utah. She was born 16 October 1834 in Upton, on Severn, Worcheshire County, England. She died 18 April 1918 in Mesa, Arizona. She also lived in West Weber, Utah and Show Low, Arizona.
EDMUND married (4th) MARY ANN JONES, 4 October 1856 in Salt Lake City, Utah. She was the daughter of THOMAS JONES and HANNAH PAINE. She was born 9 May 1836 in England, and died 26 April 1925 in Fort Apache, Arizona. She lived also in West Weber, Utah and Show Low, Arizona.
My father and mother at the time of my birth owned and occupied the whole tract of land upon which the village of Paris was later built. This land rightfully belongs to me at this time. My father was a carpenter and joiner by trade and he followed his occupation.
My sister, CHARLOTTE, was born in March, 1817 and was married in 1839 to WILLIAM COGSWELL, a furnace man. He was from Pulaski, Oswego County, New York, and was the father of her first two sons and one daughter. The family was baptized into the Church of Jesus Christ of Latter-day Saints in February of 1841. They moved to Nauvoo, Illinois in the fall of 1844. Because WILLIAM found difficulty in procuring employ, ment in Nauvoo, he left his wife and children for a short time and went to St. Louis where he found work. Then he went to Ottawa, Illinois and entered partnership with a gentile. The two built foundary. The next season WILLIAM sent for his family and they made their home in Ottawa thereafter.
I know but little of the origin of my father, except that his father was an American and fought under General WASHINGTON in several battles. My mother was of Scotch descent. Her father was JAMES GALLEY. He had a large family of children by his wife, REBECCA. She was also of Scotch descent. The family included only one son who was named WILLIAM GALLEY. The son, WILLIAM, lived and died in the town of Ellisburgh. He left a large family of sons and daughters.
My father, at the time of my birth, was absent on a journey to Quebec, where he went with one of my uncles, his brother. They went down the St. Lawrence River on a raft loaded with lumber. Soon after my birth my mother received a letter from my uncle stating that my father had died with yellow fever and that he had willed all of his property to him. Although he failed to produce the evidence in writing he succeeded in driving my mother, with her children, from her home and dispossessing her of all the property that belonged to my father. My mother next married a man by the name of THOMAS MERRIT, who soon died with dropsy. When I was nine years old mother married a man by the name of ABRAM HENDRICKSON by whom she had five children, two boys and three girls. They were ABRAM, JOHN, SARAH, NANCY, and EMMA. This marriage of my mother did not make a desirable home for me.
When I was about nineteen (1839 or 1840) I went down the Mississippi River. I received a letter from my mother stating that she and her husband had joined The Church called the Latter-day Saints, or Mormons. I had heard many bad reports about this people. I, therefore, felt it my duty to try and save my mother from this supposed delusion. Accordingly, I prepared to go home. On the way I passed through the country where Joseph Smith found the plates and started the Church. I took all pains to collect all the evidence that I could against the people. Instead of obtaining anything against them I found much in their favor. When I arrived home I learned the truth relative to the gospel. On 20 February 1841 I was baptized by LYMAN HEATH, as was also my sister, CHARLOTTE, and her husband WILLIAM COGS WELL. The next September, 1841, I started for Nauvoo in Company with Brother MARSILLES BATES and his wife. I arrived at Nauvoo 7 October 1841 and joined the Elders quorum. I went to work immediately at the Temple quarry where I was occupied most of the winter.
The 10th of July, 1842 I married ELIZABETH YOUNG, the oldest child of BRIGHAM YOUNG. I was rebaptized on my arrival in Nauvoo by the Prophet JOSEPH SMITH, who also reconfirmed me. In August, 1842 I was ordained a Seventy under the hands of JOSEPH YOUNG. I worked for WILLIAM LAW for about one year, running a saw mill and doing other work. Our first child was born 1 July 1843. We named her CHARLOTTE. In the spring of 1844 I was called to go with about twenty other men as pioneers to explore the Rocky Mountain Country. Our purpose was to see if the area offered a place suitable for the settlement of the Saints.
Soon after, the Prophet Joseph Smith concluded to run for President of the United States. I was called to go to the state of New York on a lectioneering mission, to which place I immediately started. There I labored until the death of the Prophet. I was informed of the tragedy in a letter from President YOUNG, in which he called the Elders home. I was present at the meeting which heard President SIDNEY RIGDON. I plainly saw the mantle of Priesthood fall upon President YOUNG with its power and spirit. The testimony of this was given to most of the congregation.
The spirit of jealousy on the part of local citizens of Illinois began to increase towards the Saints. Threats of mobbing were frequent. President YOUNG said that the temple must be built. We went to work as one. In poverty we watched and worked and prayed.
When the Fourth Quorum of Seventy was organized I was attached to the quorum. In the winter of 1845-1846 my wife and I received our endowments and adoption into the family of President BRIGHAM YOUNG.
In February of 1846 we crossed the Mississippi River, enroute to the mountains. Through wind and storm we traveled west to Richardson's Point. There Brother EDWIN LITTLE, son of SUSAN STILSON, died. He was my friend and I mourned his loss. When we arrived at Garden Grove I was sent by President YOUNG back to Nauvoo with a span of horses and a carriage to trade them for oxen and a wagon. President YOUNG sent for many things needed in camp, in case I could get them. I was greatly blessed in obtaining everything he had sent for. I also brought his wife, HARRIET COOK, to the camp. When I arrived I was shaking with ague. I arrived in time to help mow the hay for winter. We were at Winter Quarters, on the west side of the Missouri River. As the winter of 1846-47 set in I was placed in charge of the cattle of President YOUNG and President KIMBALL and sent over 100 miles up the river to the Bush Bottoms where a man by the name of LATHROP wintered. He took charge of the cattle and I returned home safely. During my stay at LATHROP'S, two days and three nights, I shot over forty wild turkey. Most of them I shot by moonlight off the trees on which they roosted. I was one of the four men who started the first brass band organized in the Church. The names of the others were WILLIAM PITT, JAMES SMITHERS, and JAMES STANDING. During the winter we were called on to play for many dances. sometimes six in a week. This activity was encouraged in order to keep up the spirits of the people. At Winter Quarters many of our people died as the result of hardships and fatigue of the journey. In the earily spring of 1847 I was called to go with the Pioneers to the Rocky Mountains. When we arrived at the Loop Fork of the Platt River we cut Cottonwood trees for the horses. They ate the bark as the only feed available. A little farther west we came to buffaloes so numerous that the feed was all consumed and they were very poor. We were thoroughly instructed to humble ourselves and go as men of God that the blessings of the Lord might attend us. We crossed the La Platte River at Fort Laramie, thence through the Black Hills to the upper crossing. By this time the river had swollen so much we could not ford. We were compelled to go for timber. We hewed out three large canoes. These we framed together, making a good ferry boat on which we ferried our wagons. Before we had finished with our own wagon the emigrants to Oregon began to arrive. President YOUNG appointed ten of us to remain and operate the ferry for custom. We were promised that we would share equally in the honors of accomplishment of the mission with those who went on ahead to the Valley. The ten selected to stop expected their families would arrive in a few days, at which time we were to follow the first company. The purpose of our operation of the ferry for hire was to obtain in exchange much needed flour, bacon, and supplies that would help the mission on its return for their families. We were kept busy at the ferry for about two weeks. We expected every day to hear that our own families were near. After waiting for another week ten or twelve members of the Mormon Battalion arrived. They were going east to meet their families. We soon arranged that a part of both groups should start back to meet our families while the rest remained to maintain the camp. No one thought that we would be gone more than two to five days. We took provisions to last only three days. When we arrived at Fort Laramie the Indians reported that wagons were coming up the Platte but they gave us no idea of the distance to them. Provisions could not be purchased. We traveled on for 175 miles with only one antelope and one rabbit for the entire company. This amounted to less than one-half of a meal for each of us in seven days. I never expected to witness greater excitement than prevailed when we beheld at a distance a group of wagons camped for the Sabbath. Our horses did their best to carry us on to breakfast where several of us found our families. Truly my soul was filled with joy at meeting my wife and two little ones in company with the Saints moving to Salt Lake Valley.
At Strawberry Creek we met and camped with the group returning to Winter Quarters for their families. That night the Indians stole fifty-two head of our horses. The loss greatly distressed the company which was on the return to Winter Quarters.
I, with my family, accompanied the Saints to the Valley where we arrived on the 12th of October 1847. As we entered I beheld for the first time the future home of the Saints.
In the spring of 1848 CHARLES DICKER and I put in crops on the land later occupied by the 13th Ward of Salt Lake City. We planted several acres to a small variety of corn, called "jumbo." As a consequence of the climate and the shortness of the season the crop hardly matured. The first killing frost came in September. Early in May of 1848, nine other men and I started back to the ferry on the Platte. There we met many going to the gold fields of California. They were overloaded with the comforts of life. The meeting afforded us an opportunity of obtaining many items for our own families and for other families who were going to the Valley. I started on immediately to meet President YOUNG and Company, offering what assistance I could to help them over the last end of the journey. We arrived in Salt Lake in good season.
Provisions were scarce and the Saints suffered more or less with hunger and cold. Many had no houses to keep them warm. We lived in a shanty most of the winter of 184849. CHARLOTTE, our oldest child, froze her feet, making them very sore.
I built a house in the 13th Ward in which we lived for two years. President YOUNG wanted me to build and live near him on the hill. This we did.
In 1848 or 1850 I was ordained to the Presidency of the Third Quorum of Seventy. We had some trouble with the Indians. I was called to go with one company to Battle Creek, where, after a skirmish, the Indians promised to let our stock alone and we returned home. Soon after Provo was settled the Indians commenced killing cattle and shooting at the herders. Two companies of us were called to go and bring about a treaty with them. General WELLS took command. We fought the Indians on the Provo River for three days. The second day Brother JOHN HIGBEE was killed and ELEK WILLIAMS was wounded. He was in the company of which I had command. The fourth day we went to the south end of the Utah Valley to find that the Indians had fled on west. We followed them. On the morning of the fifth day we killed about thirty Indians. I was wounded slightly. This ended our Indian trouble for a time.
All land that could be watered was cultivated. The water was scarce at that time. Gradually food became abundant. In 1852 President YOUNG called me to take five young men and open the north fork of Emigration Canyon as a source of wood and timber for building. At this work I continued until winter. In the fall of 1852 our oldest child, CHARLOTTE, was burned to death. On the 24th of December 1852 I had MARY ANN DUDLEY sealed to me by President YOUNG.
According to appointment on the 29th of March, 1854 I started on a mission to England, in company with F. D. RICHARDS, one of the Twelve, GEORGE D. GRANT, WILLIAM KIMBALL, JAMES A. YOUNG, JAMES A. LITTLE, W. G. YOUNG, JUDGE REED, FREDRICK HESLER and GEORGE HALLIDAY. We began our journey under the charge of CHARLES DECKER, mail contractor. After fording streams, wallowing through snowdrifts and mud, and sleeping on the ground, we arrived at Fort Laramie on the 16th of April. We were all well. At Fort Laramie we reluctantly parted with our conductor, Brother DECKER. On the 18th we started again on our journey. We arrived at Fort Kearney the 26th of April. We were all well. On the 3rd of May we met the west bound mail twelve miles above Leavenworth. On the 3rd of June we arrived in Liverpool, England. After spending one day in Liverpool I received my appointment to labor under the direction of JOHN BARKER, Pastor of the Cheltenham, Worchester, and Herefordshire conferences. On the 7th I arrived in Abersychan the headquarters of the Herefordshire conference. There I commenced my labors, making my home with THOMAS HEWLETT SHOEMAKER. The Saints received me with warm hearts. On the 26th of June I attended a council of the American Elders held in London. Brother F. D. and SAMUEL RICHARDS were presiding. The spirit of the Lord was poured out upon us with much profusion. We visited the principal places in town, the Tower, Thames Tunnel, Crystal Palace, Armory, and the Monument. On the 28th I attended the festival at the White Chapel with the Saints. On the 29th I returned to Abersychan. On the 9th of July we held our conference at Pontspool. Pastor BARKER was present. We had a good time. On the 12th I baptized fifty of the Saints in Abersychan and continued baptizing through the conference. On the 15th I went 13 miles to Frediggar in the Monmouthshire conference among the Welsh Saints. We had a good conference. On the 17th I held a festival where I sang many pieces and at night for the first time in my life I had my feet washed by Sister GILES as a servant of the Lord. On the 18th I bid farewell to Brother DAN JONES and Brother JERNEY and returned to Abersychan. On the 19th I went to Newport, 10 miles distant, and baptized fifteen of the Saints. I saw the Devil in Naish. On the 20th I returned home and baptized thirteen Saints and two that had not been baptized before. On the 21st I received a letter from my Sister, CHARLOTTE. I wrote letters. On the 22nd I went to Abergavenny eight miles away. I had a meeting on the 23rd at night and baptized nine of the Saints. On the 24th I went to Garroway Hill, fifteen miles distance. I had no meeting because of rain. On the 25th I went to Orcup, three miles, and preached to unbelievers. We had a good meeting. I continued traveling, preaching, and baptizing until all of the conference that would follow counsel were rebaptized and the good spirit was poured out upon them. Brother ANDREW GALLOWAY, the President of the conference, was working with me with heart and soul. According to council I visited and labored some in the Welsh conference, where, in all cases, I was received warmly and was greatly blessed. At one time I was with Brother GILES, the President of the Monmouthshire conference. We stayed all night with a brother whose wife had apostatized and was very bitter against the Saints. Our supper was served to us on our plates. Although hungry and faint my desire for eating immediately left me and I ate no supper. Brother GILES ate heartily. We soon retired to bed. I had been asleep. Brother GILES waked me, groaning in great agony. It occurred to me that he was poisoned. He said "Brother ELLSWORTH I am poisoned." I immediately arose. Fortunately we had with us a bottle of consecrated oil. I gave him the oil and told him to take a good drink. I then laid my hands upon him and rebuked the poison. He vomited freely. The fever and pain left him. He was healed and we gave God the praise and glory. Brother GILES told me that this brother had told him that his wife had threatened that if he ever brought another Elder there she would poison him.
One night I had been speaking to quite a large company of the Saints when a brother I had not seen before came to me and said: Brother GILES is going home with another man and you will go with me. This I did. When we reached his house he said: "I saw your elbows through your coat while you were speaking. It came to me that the reason my coat was so much too large for me was that the Lord had it made for you. Try it on." I did and it fit me exactly. He was doubly assured that the coat was mine. The power of God was greatly manifested through my administration. The pain from toothache, especially, yielded to rebuke in the name of the Lord. I found some few who had not obeyed the gospel who were now willing to go forward and be baptized. I found one president of a branch who said that an Elder from Zion who could not live on turnips and sleep under a hedge had better return home. I found that the Hereford Conference was some 250 pounds in debt to the book agent. Their faith was at low ebb. Through the blessings of God and the hearty cooperation of Brother ANDREW GALLOWAY, we rebaptized the people and reduced the debt to about sixty pounds. We also added some to their numbers. In the Autumn the Elders were redistributed. I was called to be Pastor of the Birmingham, Worchester and Hereford Conference. I labored in that capacity for about eighteen months with great joy until I was released to return home in the spring of 1856. 1 made my home with Brother JOHN GODSALL, who at the same time was called to preside over the Birmingham conference. He was a good man but sorely afflicted in his family with evil spirits. He emigrated to Salt Lake Valley in the fall of 1856. Soon after his departure a young woman by the name of WILLIAMS cut her throat and died. Soon another woman of his family cut her throat but recovered. He suffered from a terrible malady for a few years and died.
In the winter of 1855-1856 I received a letter from President YOUNG calling me to lead the First Handcart Company across the plains. In March of 1856 1 was released to return home. I arrived at Iowa City and was placed in charge of the First Handcart Company. The carts were built of green timber, with no skeins on the axles or boxes in the hubs. At Winter Quarters I put in thick hoop iron skeins and tin boxes in the hubs. With these we started over the plains about the first of July. We arrived in Salt Lake City on the 26th of September. We had a few deaths which was the usual thing in companies traveling with wagons. We had three wagons in our company. One used three mules and one horse, and the other two used three yoke of oxen each.
EDMUND married (1st) ELIZABETH YOUNG, the oldest child of BRIGHAM YOUNG and MIRIAM WORKS, 10 July 1842, in Nauvoo, Illinois. ELIZABETH was born 25 September 1825 in Cayuga County, New York. She died 2 February 1903 in Lewisville, Idaho. She also lived in Salt Lake City and West Weber, Utah.
EDMUND married (2nd) MARY ANN DUDLEY, the daughter of OLIVER HUNT DUDLEY and MARY ANN ROBINSON, 24 December 1852, in Salt Lake City, Utah. MARY ANN was born 11 August 1834 in Gilmanton, New Hampshire. She died 14 December 1916 in Rexburg, Idaho. She lived also in West Weber, Utah and Menan, Idaho.
EDMUND married (3rd) MARY ANN BATES, 4 October 1856, in Salt Lake City, Utah. She was born 16 October 1834 in Upton, on Severn, Worcheshire County, England. She died 18 April 1918 in Mesa, Arizona. She also lived in West Weber, Utah and Show Low, Arizona.
EDMUND married (4th) MARY ANN JONES, 4 October 1856 in Salt Lake City, Utah. She was the daughter of THOMAS JONES and HANNAH PAINE. She was born 9 May 1836 in England, and died 26 April 1925 in Fort Apache, Arizona. She lived also in West Weber, Utah and Show Low, Arizona.
My father and mother at the time of my birth owned and occupied the whole tract of land upon which the village of Paris was later built. This land rightfully belongs to me at this time. My father was a carpenter and joiner by trade and he followed his occupation.
My sister, CHARLOTTE, was born in March, 1817 and was married in 1839 to WILLIAM COGSWELL, a furnace man. He was from Pulaski, Oswego County, New York, and was the father of her first two sons and one daughter. The family was baptized into the Church of Jesus Christ of Latter-day Saints in February of 1841. They moved to Nauvoo, Illinois in the fall of 1844. Because WILLIAM found difficulty in procuring employ, ment in Nauvoo, he left his wife and children for a short time and went to St. Louis where he found work. Then he went to Ottawa, Illinois and entered partnership with a gentile. The two built foundary. The next season WILLIAM sent for his family and they made their home in Ottawa thereafter.
I know but little of the origin of my father, except that his father was an American and fought under General WASHINGTON in several battles. My mother was of Scotch descent. Her father was JAMES GALLEY. He had a large family of children by his wife, REBECCA. She was also of Scotch descent. The family included only one son who was named WILLIAM GALLEY. The son, WILLIAM, lived and died in the town of Ellisburgh. He left a large family of sons and daughters.
My father, at the time of my birth, was absent on a journey to Quebec, where he went with one of my uncles, his brother. They went down the St. Lawrence River on a raft loaded with lumber. Soon after my birth my mother received a letter from my uncle stating that my father had died with yellow fever and that he had willed all of his property to him. Although he failed to produce the evidence in writing he succeeded in driving my mother, with her children, from her home and dispossessing her of all the property that belonged to my father. My mother next married a man by the name of THOMAS MERRIT, who soon died with dropsy. When I was nine years old mother married a man by the name of ABRAM HENDRICKSON by whom she had five children, two boys and three girls. They were ABRAM, JOHN, SARAH, NANCY, and EMMA. This marriage of my mother did not make a desirable home for me.
When I was about nineteen (1839 or 1840) I went down the Mississippi River. I received a letter from my mother stating that she and her husband had joined The Church called the Latter-day Saints, or Mormons. I had heard many bad reports about this people. I, therefore, felt it my duty to try and save my mother from this supposed delusion. Accordingly, I prepared to go home. On the way I passed through the country where Joseph Smith found the plates and started the Church. I took all pains to collect all the evidence that I could against the people. Instead of obtaining anything against them I found much in their favor. When I arrived home I learned the truth relative to the gospel. On 20 February 1841 I was baptized by LYMAN HEATH, as was also my sister, CHARLOTTE, and her husband WILLIAM COGS WELL. The next September, 1841, I started for Nauvoo in Company with Brother MARSILLES BATES and his wife. I arrived at Nauvoo 7 October 1841 and joined the Elders quorum. I went to work immediately at the Temple quarry where I was occupied most of the winter.
The 10th of July, 1842 I married ELIZABETH YOUNG, the oldest child of BRIGHAM YOUNG. I was rebaptized on my arrival in Nauvoo by the Prophet JOSEPH SMITH, who also reconfirmed me. In August, 1842 I was ordained a Seventy under the hands of JOSEPH YOUNG. I worked for WILLIAM LAW for about one year, running a saw mill and doing other work. Our first child was born 1 July 1843. We named her CHARLOTTE. In the spring of 1844 I was called to go with about twenty other men as pioneers to explore the Rocky Mountain Country. Our purpose was to see if the area offered a place suitable for the settlement of the Saints.
Soon after, the Prophet Joseph Smith concluded to run for President of the United States. I was called to go to the state of New York on a lectioneering mission, to which place I immediately started. There I labored until the death of the Prophet. I was informed of the tragedy in a letter from President YOUNG, in which he called the Elders home. I was present at the meeting which heard President SIDNEY RIGDON. I plainly saw the mantle of Priesthood fall upon President YOUNG with its power and spirit. The testimony of this was given to most of the congregation.
The spirit of jealousy on the part of local citizens of Illinois began to increase towards the Saints. Threats of mobbing were frequent. President YOUNG said that the temple must be built. We went to work as one. In poverty we watched and worked and prayed.
When the Fourth Quorum of Seventy was organized I was attached to the quorum. In the winter of 1845-1846 my wife and I received our endowments and adoption into the family of President BRIGHAM YOUNG.
In February of 1846 we crossed the Mississippi River, enroute to the mountains. Through wind and storm we traveled west to Richardson's Point. There Brother EDWIN LITTLE, son of SUSAN STILSON, died. He was my friend and I mourned his loss. When we arrived at Garden Grove I was sent by President YOUNG back to Nauvoo with a span of horses and a carriage to trade them for oxen and a wagon. President YOUNG sent for many things needed in camp, in case I could get them. I was greatly blessed in obtaining everything he had sent for. I also brought his wife, HARRIET COOK, to the camp. When I arrived I was shaking with ague. I arrived in time to help mow the hay for winter. We were at Winter Quarters, on the west side of the Missouri River. As the winter of 1846-47 set in I was placed in charge of the cattle of President YOUNG and President KIMBALL and sent over 100 miles up the river to the Bush Bottoms where a man by the name of LATHROP wintered. He took charge of the cattle and I returned home safely. During my stay at LATHROP'S, two days and three nights, I shot over forty wild turkey. Most of them I shot by moonlight off the trees on which they roosted. I was one of the four men who started the first brass band organized in the Church. The names of the others were WILLIAM PITT, JAMES SMITHERS, and JAMES STANDING. During the winter we were called on to play for many dances. sometimes six in a week. This activity was encouraged in order to keep up the spirits of the people. At Winter Quarters many of our people died as the result of hardships and fatigue of the journey. In the earily spring of 1847 I was called to go with the Pioneers to the Rocky Mountains. When we arrived at the Loop Fork of the Platt River we cut Cottonwood trees for the horses. They ate the bark as the only feed available. A little farther west we came to buffaloes so numerous that the feed was all consumed and they were very poor. We were thoroughly instructed to humble ourselves and go as men of God that the blessings of the Lord might attend us. We crossed the La Platte River at Fort Laramie, thence through the Black Hills to the upper crossing. By this time the river had swollen so much we could not ford. We were compelled to go for timber. We hewed out three large canoes. These we framed together, making a good ferry boat on which we ferried our wagons. Before we had finished with our own wagon the emigrants to Oregon began to arrive. President YOUNG appointed ten of us to remain and operate the ferry for custom. We were promised that we would share equally in the honors of accomplishment of the mission with those who went on ahead to the Valley. The ten selected to stop expected their families would arrive in a few days, at which time we were to follow the first company. The purpose of our operation of the ferry for hire was to obtain in exchange much needed flour, bacon, and supplies that would help the mission on its return for their families. We were kept busy at the ferry for about two weeks. We expected every day to hear that our own families were near. After waiting for another week ten or twelve members of the Mormon Battalion arrived. They were going east to meet their families. We soon arranged that a part of both groups should start back to meet our families while the rest remained to maintain the camp. No one thought that we would be gone more than two to five days. We took provisions to last only three days. When we arrived at Fort Laramie the Indians reported that wagons were coming up the Platte but they gave us no idea of the distance to them. Provisions could not be purchased. We traveled on for 175 miles with only one antelope and one rabbit for the entire company. This amounted to less than one-half of a meal for each of us in seven days. I never expected to witness greater excitement than prevailed when we beheld at a distance a group of wagons camped for the Sabbath. Our horses did their best to carry us on to breakfast where several of us found our families. Truly my soul was filled with joy at meeting my wife and two little ones in company with the Saints moving to Salt Lake Valley.
At Strawberry Creek we met and camped with the group returning to Winter Quarters for their families. That night the Indians stole fifty-two head of our horses. The loss greatly distressed the company which was on the return to Winter Quarters.
I, with my family, accompanied the Saints to the Valley where we arrived on the 12th of October 1847. As we entered I beheld for the first time the future home of the Saints.
In the spring of 1848 CHARLES DICKER and I put in crops on the land later occupied by the 13th Ward of Salt Lake City. We planted several acres to a small variety of corn, called "jumbo." As a consequence of the climate and the shortness of the season the crop hardly matured. The first killing frost came in September. Early in May of 1848, nine other men and I started back to the ferry on the Platte. There we met many going to the gold fields of California. They were overloaded with the comforts of life. The meeting afforded us an opportunity of obtaining many items for our own families and for other families who were going to the Valley. I started on immediately to meet President YOUNG and Company, offering what assistance I could to help them over the last end of the journey. We arrived in Salt Lake in good season.
Provisions were scarce and the Saints suffered more or less with hunger and cold. Many had no houses to keep them warm. We lived in a shanty most of the winter of 184849. CHARLOTTE, our oldest child, froze her feet, making them very sore.
I built a house in the 13th Ward in which we lived for two years. President YOUNG wanted me to build and live near him on the hill. This we did.
In 1848 or 1850 I was ordained to the Presidency of the Third Quorum of Seventy. We had some trouble with the Indians. I was called to go with one company to Battle Creek, where, after a skirmish, the Indians promised to let our stock alone and we returned home. Soon after Provo was settled the Indians commenced killing cattle and shooting at the herders. Two companies of us were called to go and bring about a treaty with them. General WELLS took command. We fought the Indians on the Provo River for three days. The second day Brother JOHN HIGBEE was killed and ELEK WILLIAMS was wounded. He was in the company of which I had command. The fourth day we went to the south end of the Utah Valley to find that the Indians had fled on west. We followed them. On the morning of the fifth day we killed about thirty Indians. I was wounded slightly. This ended our Indian trouble for a time.
All land that could be watered was cultivated. The water was scarce at that time. Gradually food became abundant. In 1852 President YOUNG called me to take five young men and open the north fork of Emigration Canyon as a source of wood and timber for building. At this work I continued until winter. In the fall of 1852 our oldest child, CHARLOTTE, was burned to death. On the 24th of December 1852 I had MARY ANN DUDLEY sealed to me by President YOUNG.
According to appointment on the 29th of March, 1854 I started on a mission to England, in company with F. D. RICHARDS, one of the Twelve, GEORGE D. GRANT, WILLIAM KIMBALL, JAMES A. YOUNG, JAMES A. LITTLE, W. G. YOUNG, JUDGE REED, FREDRICK HESLER and GEORGE HALLIDAY. We began our journey under the charge of CHARLES DECKER, mail contractor. After fording streams, wallowing through snowdrifts and mud, and sleeping on the ground, we arrived at Fort Laramie on the 16th of April. We were all well. At Fort Laramie we reluctantly parted with our conductor, Brother DECKER. On the 18th we started again on our journey. We arrived at Fort Kearney the 26th of April. We were all well. On the 3rd of May we met the west bound mail twelve miles above Leavenworth. On the 3rd of June we arrived in Liverpool, England. After spending one day in Liverpool I received my appointment to labor under the direction of JOHN BARKER, Pastor of the Cheltenham, Worchester, and Herefordshire conferences. On the 7th I arrived in Abersychan the headquarters of the Herefordshire conference. There I commenced my labors, making my home with THOMAS HEWLETT SHOEMAKER. The Saints received me with warm hearts. On the 26th of June I attended a council of the American Elders held in London. Brother F. D. and SAMUEL RICHARDS were presiding. The spirit of the Lord was poured out upon us with much profusion. We visited the principal places in town, the Tower, Thames Tunnel, Crystal Palace, Armory, and the Monument. On the 28th I attended the festival at the White Chapel with the Saints. On the 29th I returned to Abersychan. On the 9th of July we held our conference at Pontspool. Pastor BARKER was present. We had a good time. On the 12th I baptized fifty of the Saints in Abersychan and continued baptizing through the conference. On the 15th I went 13 miles to Frediggar in the Monmouthshire conference among the Welsh Saints. We had a good conference. On the 17th I held a festival where I sang many pieces and at night for the first time in my life I had my feet washed by Sister GILES as a servant of the Lord. On the 18th I bid farewell to Brother DAN JONES and Brother JERNEY and returned to Abersychan. On the 19th I went to Newport, 10 miles distant, and baptized fifteen of the Saints. I saw the Devil in Naish. On the 20th I returned home and baptized thirteen Saints and two that had not been baptized before. On the 21st I received a letter from my Sister, CHARLOTTE. I wrote letters. On the 22nd I went to Abergavenny eight miles away. I had a meeting on the 23rd at night and baptized nine of the Saints. On the 24th I went to Garroway Hill, fifteen miles distance. I had no meeting because of rain. On the 25th I went to Orcup, three miles, and preached to unbelievers. We had a good meeting. I continued traveling, preaching, and baptizing until all of the conference that would follow counsel were rebaptized and the good spirit was poured out upon them. Brother ANDREW GALLOWAY, the President of the conference, was working with me with heart and soul. According to council I visited and labored some in the Welsh conference, where, in all cases, I was received warmly and was greatly blessed. At one time I was with Brother GILES, the President of the Monmouthshire conference. We stayed all night with a brother whose wife had apostatized and was very bitter against the Saints. Our supper was served to us on our plates. Although hungry and faint my desire for eating immediately left me and I ate no supper. Brother GILES ate heartily. We soon retired to bed. I had been asleep. Brother GILES waked me, groaning in great agony. It occurred to me that he was poisoned. He said "Brother ELLSWORTH I am poisoned." I immediately arose. Fortunately we had with us a bottle of consecrated oil. I gave him the oil and told him to take a good drink. I then laid my hands upon him and rebuked the poison. He vomited freely. The fever and pain left him. He was healed and we gave God the praise and glory. Brother GILES told me that this brother had told him that his wife had threatened that if he ever brought another Elder there she would poison him.
One night I had been speaking to quite a large company of the Saints when a brother I had not seen before came to me and said: Brother GILES is going home with another man and you will go with me. This I did. When we reached his house he said: "I saw your elbows through your coat while you were speaking. It came to me that the reason my coat was so much too large for me was that the Lord had it made for you. Try it on." I did and it fit me exactly. He was doubly assured that the coat was mine. The power of God was greatly manifested through my administration. The pain from toothache, especially, yielded to rebuke in the name of the Lord. I found some few who had not obeyed the gospel who were now willing to go forward and be baptized. I found one president of a branch who said that an Elder from Zion who could not live on turnips and sleep under a hedge had better return home. I found that the Hereford Conference was some 250 pounds in debt to the book agent. Their faith was at low ebb. Through the blessings of God and the hearty cooperation of Brother ANDREW GALLOWAY, we rebaptized the people and reduced the debt to about sixty pounds. We also added some to their numbers. In the Autumn the Elders were redistributed. I was called to be Pastor of the Birmingham, Worchester and Hereford Conference. I labored in that capacity for about eighteen months with great joy until I was released to return home in the spring of 1856. 1 made my home with Brother JOHN GODSALL, who at the same time was called to preside over the Birmingham conference. He was a good man but sorely afflicted in his family with evil spirits. He emigrated to Salt Lake Valley in the fall of 1856. Soon after his departure a young woman by the name of WILLIAMS cut her throat and died. Soon another woman of his family cut her throat but recovered. He suffered from a terrible malady for a few years and died.
In the winter of 1855-1856 I received a letter from President YOUNG calling me to lead the First Handcart Company across the plains. In March of 1856 1 was released to return home. I arrived at Iowa City and was placed in charge of the First Handcart Company. The carts were built of green timber, with no skeins on the axles or boxes in the hubs. At Winter Quarters I put in thick hoop iron skeins and tin boxes in the hubs. With these we started over the plains about the first of July. We arrived in Salt Lake City on the 26th of September. We had a few deaths which was the usual thing in companies traveling with wagons. We had three wagons in our company. One used three mules and one horse, and the other two used three yoke of oxen each.
Upon arriving in Salt Lake City the President sealed to me MARY ANN BATES and MARY ANN JONES, who were members of the handcart company.
During my absence a daughter was born to each of my wives; to ELIZABETH, LUNA and to MARY ANN, MARY. Soon after my return home I was set apart to be the senior president of the Third Quorum of Seventy. I was also elected alderman on the City Council and Major of the 2d Battalion of Infantry, Nauvoo Legion, and first counselor to Bishop MOON of the first ward. I served in all offices, civil and military, until I moved to Weber County in 1866.
In the spring of 1858 I was called by President YOUNG to take charge of a train of oxen to haul the tithing grain and flour from Salt Lake City to Provo. I continued with this until the Peace Commission arrived. I heard their talks at Provo and also the replies of Presidents YOUNG and KIMBALL. The visitors told us that the Government was disposed to forgive us of our rebellion and that we could return and build and plant and enjoy ourselves. President YOUNG said that we were very thankful for being forgiven for the sins we were never guilty of committing. He said that we would return for a season but if we moved again we would go that way. He pointed to the south. Brother KIMBALL backed up the President and said that he would suggest that when we return we build on wheels so as to be ready for the move.
My wife, ELIZABETH, was confined with her son, JOHN W. She was very sick and about died. She soon recovered when we returned to Salt Lake City.
We moved to Weber County in 1866. There I built a bridge across the Weber River opposite Plan City. I drove the piles for the bridge across the Ogden River at Ogden City in 1868. I took a contract for cutting ties for the Union Pacific Railroad. We cut the timber in Weber canyon. That season I made three thousand dollars and paid three hundred dollars tithing. The next season, 1869, I drove the piles for the railroad bridge over the Weber River. I took charge of the laying of the track for the Utah Central Railroad from Ogden to Salt Lake. In 1870 I drove the piles for the road to Salt Lake City. In the winter of 1870-1871 I superintended the construction of the narrow gage road from Ogden north to Hot Spring.
In 1880 I moved two of my families to Show Low, Apache County, Arizona. If I found a place that suited me, the other two families were to come to me. The two that moved with me were POLLY BATES and POLLY JONES. (At Showy Low he purchased the Club Ranch of forty acres.)
In 1884, the 1st of December, I was arrested for polygamy and taken to Prescott. Under $2,000 bond I was instructed to appear at the June term of court to answer the charge. On the 25th of May, in company with my son, FRANK, and JAMES HOGGE, I started for Prescott. We arrived on the 31st, 1885.
June 1. Court convened with Judge HOWARD on the bench. I was advised by J. C. HENDERSON, my council, to plead guilty to the 3rd count of the indictment, that of unlawful cohabitation.
June 2. 1 was called to visit Judge HOWARD, when the following questions and answers took place:
"How old are you?" Ans. "Sixty-six."
"When did you marry your last wife?" Ans. "In 1856."
"Do you cohabit with two women at present?" Ans. "No sir."
"Have you during the past three years?" Ans. "According to judge ZASSIS' interpretation, Yes sir."
"How old is your second wife?" Ans. "Fifty-one."
"How old is her youngest child?" "'Twelve years."
"Do you believe it right to disobey law?" Ans. "Not constitutional law."
"Are you to be the judge?" Ans. "Yes sir; if not, who is?"
"Do you believe the Edmund's law unconstitutional?" Ans. "Yes sir."
"From what standpoint?" Ans. "The constitutional amendment No. 10."
"Do you propose to break this law?" Ans. "No sir. I have no occasion for so doing."
"Will you teach others to break this law?" Ans. "I do not propose to answer. If I break the law I am amenable to the law without respect to promises."
After much discussion the judge said:
"As a man I am in favor of releasing you, but as a judge I must obey my instructions. I will be as lenient as possible if you plead as your council advises." I told him if he required anything of me that comprised me with my religion, with my God or my honor with my family I would not plead guilty. This he promised not to do. In court, council asked the privilege of pleading guilty of cohabitation., the 3rd count of indictment. When told to stand up and give reasons why sentence should not be passed, council stated that I was an old man, that for some time I had only lived with one wife. The judge asked if I proposed to obey the law in the future. I answered: "As I understand it."
The sentence was that I pay a fine of $300 within twenty-four hours or serve sixty days in the territorial prison at Yuma. Not having the money I concluded to accept the prison sentence. In the evening the marshal delivered me to the sheriff, who locked me in jail. There was plenty of odors.
June 3. In the morning I ate no breakfast. I had a headache. My heart was lifted to God. The earth looked mournful. The heavens seemed as brass. In the evening I ate a little. I slept very little that night.
June 4. I ate little breakfast. The clanking of chains and gates and the whistling and surging of fourteen prisoners contrasted with the security at home. I ate some supper and slept at night.
June 6. This morning I saw HENDERSON. He said the judge had ruled that my prison sentence had commenced on June 1.
June 7. Sunday. Two prisoners were taken from jail to Phoenix for trial. It was lonely in prison. I thought of my loved ones at home and the unappreciated blessings of those who are free. Prison fare was coffee in the morning, with fresh beef and bread. In the evening, tea, bread, and meat.
June 8. My back is so lame I can hardly sit up. I was locked out of the room where the bed was by RICKY, the jailor. Passed a weary day.
June 9. Brother DAN SEDGMILLER visited me, cheering me and said he was acquainted with the sheriff and jailor and would speak to them for me. This day my door was left open for which I was thankful. In the evening Brother FLAKE called to see me on his way home.
June 10. Time passes slowly. I had a sleepless night. I do not feel well. The ladies of Prescott came into the jail last night with bouquets of flowers.
June 11. Thursday.-feeling quite well, excepting my back, which is better. All the reading I want. We have good course food.
June 12. Friday. I am feeling much better. The court is grinding on. So far all have been convicted.
June 13. Very cold and dry; feeling pretty well. Our food is good and substantial; getting used to prison smell and fare. In the evening the U. S. Marshal notified me to be ready to start for Yuma in the morning at six o'clock.
June 14. Traveled all day and all night on the stage. Very tired but sustained by the power of God.
June 15. Traveled all day on the stage. Took rail at half-past seven. Arrived at Yuma at 2 o'clock in the morning.
June 16. I was turned over to the prison. I was stripped and introduced to the prison customs. I found SKOUSEN, ROBINSON, and WILSON, old acquaintances, all in prison for the same offense. Although I was glad to meet them I would have been more glad if they could be at home.
June 17. Eyes sore, back lame, and generally tired out. I feel that God has sustained me to a wonderful degree.
June 18. Getting rested. I repaired a sewing machine, wrote a letter to Deseret News. I conversed with brethren in the cell. Rice for supper. A cool breeze.
June 19. I had a bad pain in my chest during the night. I feel low spirited this morning, but pray to be sustained in life to witness the upbuilding of the Kingdom of God on the earth.
June 20. Saturday. I feel pretty well. I repaired a clock and wrote a letter home. Weather not quite so hot. It is very hot in the evening and at night a sweater.
June 21. Sunday. I was kept in the cell until half-past nine o'clock. I have recovered from the effects of the journey. The good spirit said I will return all right to my family.
June 22. Monday. I am feeling first rate. Mr. GREEN promised to give me some clock work to do. Weather is very hot., sweating in the cell without an overcoat.
June 23. Tuesday. At work repairing clocks. Feel well, Weather hot.
June 24. Wednesday. I slept well and feel first rate. I think I shall endure the hot weather although we sweat through the night with no clothes over us.
June 25. Thursday. I am well and thankful for the good spirit which whispers home and the destiny of Zion, that soon God will rule. Then prisons will not hold Latter-day Saints. This is called the hottest place in the United States. Thermometer ranging from 120 to 130 in the shade-100 feet above sea level and 80 miles from the coast.
June 26. Friday. A fine, cool morning, slept good and feel well. My heart is drawn out particularly for my family. In the afternoon I had a hard spasm of the heart.
June 27. Saturday. A hot night with but little sleep. Feel well. At work with clocks.
June 28. Sunday. I had a shower bath, a luxury in very deed. Pie for supper. Had the sacrament in the cell. A good time. The weather I call warm, yet they all say it is unusually cool.
June 29. Monday. I repaired a sewing machine and a clock. I feel well, weather hot, too hot to sleep.
June 30. Tuesday. Repaired a clock. Ten more prisoners arrived from Prescott. Weather hot and sultry.
July 1. My birthday. Liberty, the sacred boon, is unappreciated by those who enjoy it. It is mourned for by those who are deprived of it. I count half of my prison life today. Thanks. Called on to sit up with a man in the hospital.
July 2. Thursday. Sick from smell in the hospital.
July 3. Friday. Had a good sleep but awoke feeling tired.
July 4. Four cannons fired to remind us of religious freedom. Time rolls slowly. The day that is to give me my freedom seems at a great distance, yet my health is excellent, appetite good. I think I shall go out of this better than I came in. Fire works in the evening.
July 5. Sunday. SKOUSEN goes out today. We have to stay in the cell until half,past seven, then locked up at half-past three. This is Sunday.
July 6. Monday Received letters from P. B., JULIA, and RETTA last night. So hot I could not sleep. I feel tired and sleepy but good in the spirit. ROBINSON and BISHOP STEWART out today. SKOUSEN still detained waiting for the marshal.
July 7. Very warm, too warm to sleep, still I feel well, with a good appetite.
July 8. Wednesday. Very hot, sweat all night but feel well. Cloudy and sultry today.
At this date my pencil was stolen by a prisoner. When SKOUSEN left I was called to keep the front gate of the prison and was permitted to sleep in the yard. This continued until my time expired. I am leaving Yuma, the hottest place I have ever seen. My health was very poor when I came, but has improved gradually until I was discharged. God, by His spirit, was with me and I rejoice in being counted worthy to suffer for the gospel of Jesus Christ. I took the train at 12 o'clock at night and arrived at Maricopa at six in the morning, where I met Brother WILLIAM PASSEY with a wagon to take me to Mesa City where we arrived at 12 noon. I attended meeting at 2 p.m. Here I met my sons, GEORGE and ORSON, who had come to take me home to Show Low. We left Mesa, 3 August and arrived home on 10 August 1885. I found all well. The folks had prepared a fat calf for the occasion. We had a feast for the return of husband and father. The hot weather had sweat the heart disease nearly away. I was better in health than I had been for years.
I was captivated with the fine fruit and the locality of Mesa City. In the fall my sons, WILLIAM and GEORGE moved to Mesa. The next spring they sent for their mother to come to them. In June I moved her to Mesa and bargained for a place for the other family. It was one mile northeast of the center of the town, containing 40 acres with four acres of grapes and four of orchard and 20 of alfalfa. On the 1st of August I moved MARY ANN JONES to Mesa. We lived in Mesa City for six years. I taught a class in Sunday School during that time. I moved back to Show Low in November of 1892. In 1893 I went to the dedication of the Temple in Salt Lake City.
EDMUND returned to Show Low where he died on the 29th of December 1893 after six weeks of illness, the result of heart failure. He passed away without a struggle, age seventy-four.
During my absence a daughter was born to each of my wives; to ELIZABETH, LUNA and to MARY ANN, MARY. Soon after my return home I was set apart to be the senior president of the Third Quorum of Seventy. I was also elected alderman on the City Council and Major of the 2d Battalion of Infantry, Nauvoo Legion, and first counselor to Bishop MOON of the first ward. I served in all offices, civil and military, until I moved to Weber County in 1866.
In the spring of 1858 I was called by President YOUNG to take charge of a train of oxen to haul the tithing grain and flour from Salt Lake City to Provo. I continued with this until the Peace Commission arrived. I heard their talks at Provo and also the replies of Presidents YOUNG and KIMBALL. The visitors told us that the Government was disposed to forgive us of our rebellion and that we could return and build and plant and enjoy ourselves. President YOUNG said that we were very thankful for being forgiven for the sins we were never guilty of committing. He said that we would return for a season but if we moved again we would go that way. He pointed to the south. Brother KIMBALL backed up the President and said that he would suggest that when we return we build on wheels so as to be ready for the move.
My wife, ELIZABETH, was confined with her son, JOHN W. She was very sick and about died. She soon recovered when we returned to Salt Lake City.
We moved to Weber County in 1866. There I built a bridge across the Weber River opposite Plan City. I drove the piles for the bridge across the Ogden River at Ogden City in 1868. I took a contract for cutting ties for the Union Pacific Railroad. We cut the timber in Weber canyon. That season I made three thousand dollars and paid three hundred dollars tithing. The next season, 1869, I drove the piles for the railroad bridge over the Weber River. I took charge of the laying of the track for the Utah Central Railroad from Ogden to Salt Lake. In 1870 I drove the piles for the road to Salt Lake City. In the winter of 1870-1871 I superintended the construction of the narrow gage road from Ogden north to Hot Spring.
In 1880 I moved two of my families to Show Low, Apache County, Arizona. If I found a place that suited me, the other two families were to come to me. The two that moved with me were POLLY BATES and POLLY JONES. (At Showy Low he purchased the Club Ranch of forty acres.)
In 1884, the 1st of December, I was arrested for polygamy and taken to Prescott. Under $2,000 bond I was instructed to appear at the June term of court to answer the charge. On the 25th of May, in company with my son, FRANK, and JAMES HOGGE, I started for Prescott. We arrived on the 31st, 1885.
June 1. Court convened with Judge HOWARD on the bench. I was advised by J. C. HENDERSON, my council, to plead guilty to the 3rd count of the indictment, that of unlawful cohabitation.
June 2. 1 was called to visit Judge HOWARD, when the following questions and answers took place:
"How old are you?" Ans. "Sixty-six."
"When did you marry your last wife?" Ans. "In 1856."
"Do you cohabit with two women at present?" Ans. "No sir."
"Have you during the past three years?" Ans. "According to judge ZASSIS' interpretation, Yes sir."
"How old is your second wife?" Ans. "Fifty-one."
"How old is her youngest child?" "'Twelve years."
"Do you believe it right to disobey law?" Ans. "Not constitutional law."
"Are you to be the judge?" Ans. "Yes sir; if not, who is?"
"Do you believe the Edmund's law unconstitutional?" Ans. "Yes sir."
"From what standpoint?" Ans. "The constitutional amendment No. 10."
"Do you propose to break this law?" Ans. "No sir. I have no occasion for so doing."
"Will you teach others to break this law?" Ans. "I do not propose to answer. If I break the law I am amenable to the law without respect to promises."
After much discussion the judge said:
"As a man I am in favor of releasing you, but as a judge I must obey my instructions. I will be as lenient as possible if you plead as your council advises." I told him if he required anything of me that comprised me with my religion, with my God or my honor with my family I would not plead guilty. This he promised not to do. In court, council asked the privilege of pleading guilty of cohabitation., the 3rd count of indictment. When told to stand up and give reasons why sentence should not be passed, council stated that I was an old man, that for some time I had only lived with one wife. The judge asked if I proposed to obey the law in the future. I answered: "As I understand it."
The sentence was that I pay a fine of $300 within twenty-four hours or serve sixty days in the territorial prison at Yuma. Not having the money I concluded to accept the prison sentence. In the evening the marshal delivered me to the sheriff, who locked me in jail. There was plenty of odors.
June 3. In the morning I ate no breakfast. I had a headache. My heart was lifted to God. The earth looked mournful. The heavens seemed as brass. In the evening I ate a little. I slept very little that night.
June 4. I ate little breakfast. The clanking of chains and gates and the whistling and surging of fourteen prisoners contrasted with the security at home. I ate some supper and slept at night.
June 6. This morning I saw HENDERSON. He said the judge had ruled that my prison sentence had commenced on June 1.
June 7. Sunday. Two prisoners were taken from jail to Phoenix for trial. It was lonely in prison. I thought of my loved ones at home and the unappreciated blessings of those who are free. Prison fare was coffee in the morning, with fresh beef and bread. In the evening, tea, bread, and meat.
June 8. My back is so lame I can hardly sit up. I was locked out of the room where the bed was by RICKY, the jailor. Passed a weary day.
June 9. Brother DAN SEDGMILLER visited me, cheering me and said he was acquainted with the sheriff and jailor and would speak to them for me. This day my door was left open for which I was thankful. In the evening Brother FLAKE called to see me on his way home.
June 10. Time passes slowly. I had a sleepless night. I do not feel well. The ladies of Prescott came into the jail last night with bouquets of flowers.
June 11. Thursday.-feeling quite well, excepting my back, which is better. All the reading I want. We have good course food.
June 12. Friday. I am feeling much better. The court is grinding on. So far all have been convicted.
June 13. Very cold and dry; feeling pretty well. Our food is good and substantial; getting used to prison smell and fare. In the evening the U. S. Marshal notified me to be ready to start for Yuma in the morning at six o'clock.
June 14. Traveled all day and all night on the stage. Very tired but sustained by the power of God.
June 15. Traveled all day on the stage. Took rail at half-past seven. Arrived at Yuma at 2 o'clock in the morning.
June 16. I was turned over to the prison. I was stripped and introduced to the prison customs. I found SKOUSEN, ROBINSON, and WILSON, old acquaintances, all in prison for the same offense. Although I was glad to meet them I would have been more glad if they could be at home.
June 17. Eyes sore, back lame, and generally tired out. I feel that God has sustained me to a wonderful degree.
June 18. Getting rested. I repaired a sewing machine, wrote a letter to Deseret News. I conversed with brethren in the cell. Rice for supper. A cool breeze.
June 19. I had a bad pain in my chest during the night. I feel low spirited this morning, but pray to be sustained in life to witness the upbuilding of the Kingdom of God on the earth.
June 20. Saturday. I feel pretty well. I repaired a clock and wrote a letter home. Weather not quite so hot. It is very hot in the evening and at night a sweater.
June 21. Sunday. I was kept in the cell until half-past nine o'clock. I have recovered from the effects of the journey. The good spirit said I will return all right to my family.
June 22. Monday. I am feeling first rate. Mr. GREEN promised to give me some clock work to do. Weather is very hot., sweating in the cell without an overcoat.
June 23. Tuesday. At work repairing clocks. Feel well, Weather hot.
June 24. Wednesday. I slept well and feel first rate. I think I shall endure the hot weather although we sweat through the night with no clothes over us.
June 25. Thursday. I am well and thankful for the good spirit which whispers home and the destiny of Zion, that soon God will rule. Then prisons will not hold Latter-day Saints. This is called the hottest place in the United States. Thermometer ranging from 120 to 130 in the shade-100 feet above sea level and 80 miles from the coast.
June 26. Friday. A fine, cool morning, slept good and feel well. My heart is drawn out particularly for my family. In the afternoon I had a hard spasm of the heart.
June 27. Saturday. A hot night with but little sleep. Feel well. At work with clocks.
June 28. Sunday. I had a shower bath, a luxury in very deed. Pie for supper. Had the sacrament in the cell. A good time. The weather I call warm, yet they all say it is unusually cool.
June 29. Monday. I repaired a sewing machine and a clock. I feel well, weather hot, too hot to sleep.
June 30. Tuesday. Repaired a clock. Ten more prisoners arrived from Prescott. Weather hot and sultry.
July 1. My birthday. Liberty, the sacred boon, is unappreciated by those who enjoy it. It is mourned for by those who are deprived of it. I count half of my prison life today. Thanks. Called on to sit up with a man in the hospital.
July 2. Thursday. Sick from smell in the hospital.
July 3. Friday. Had a good sleep but awoke feeling tired.
July 4. Four cannons fired to remind us of religious freedom. Time rolls slowly. The day that is to give me my freedom seems at a great distance, yet my health is excellent, appetite good. I think I shall go out of this better than I came in. Fire works in the evening.
July 5. Sunday. SKOUSEN goes out today. We have to stay in the cell until half,past seven, then locked up at half-past three. This is Sunday.
July 6. Monday Received letters from P. B., JULIA, and RETTA last night. So hot I could not sleep. I feel tired and sleepy but good in the spirit. ROBINSON and BISHOP STEWART out today. SKOUSEN still detained waiting for the marshal.
July 7. Very warm, too warm to sleep, still I feel well, with a good appetite.
July 8. Wednesday. Very hot, sweat all night but feel well. Cloudy and sultry today.
At this date my pencil was stolen by a prisoner. When SKOUSEN left I was called to keep the front gate of the prison and was permitted to sleep in the yard. This continued until my time expired. I am leaving Yuma, the hottest place I have ever seen. My health was very poor when I came, but has improved gradually until I was discharged. God, by His spirit, was with me and I rejoice in being counted worthy to suffer for the gospel of Jesus Christ. I took the train at 12 o'clock at night and arrived at Maricopa at six in the morning, where I met Brother WILLIAM PASSEY with a wagon to take me to Mesa City where we arrived at 12 noon. I attended meeting at 2 p.m. Here I met my sons, GEORGE and ORSON, who had come to take me home to Show Low. We left Mesa, 3 August and arrived home on 10 August 1885. I found all well. The folks had prepared a fat calf for the occasion. We had a feast for the return of husband and father. The hot weather had sweat the heart disease nearly away. I was better in health than I had been for years.
I was captivated with the fine fruit and the locality of Mesa City. In the fall my sons, WILLIAM and GEORGE moved to Mesa. The next spring they sent for their mother to come to them. In June I moved her to Mesa and bargained for a place for the other family. It was one mile northeast of the center of the town, containing 40 acres with four acres of grapes and four of orchard and 20 of alfalfa. On the 1st of August I moved MARY ANN JONES to Mesa. We lived in Mesa City for six years. I taught a class in Sunday School during that time. I moved back to Show Low in November of 1892. In 1893 I went to the dedication of the Temple in Salt Lake City.
EDMUND returned to Show Low where he died on the 29th of December 1893 after six weeks of illness, the result of heart failure. He passed away without a struggle, age seventy-four.
The real spirit and testimony of a great pioneer may be appreciated from the following letter written by Edmund Lovell Ellsworth:
Show Low, Apache County, Arizona
25 October 1885
To my dear Son, EDMUND:
I had thought of not writing until my folks had answered my letters to them. As I had answered all of your letters I felt that if you wanted to hear from me you would answer mine. I feel I owe you a duty, as the authorities of the Church have enjoined it upon the heads of families to set their families in order that the Church might prosper and that the Kingdom of God might be built up. As the Lord has placed under my care a large family, I am obliged to set before them an example worthy of their imitation. I have tried through my life to set this example to the best of my ability. If I have erred I have been but human. God, before whose throne I expect to soon appear, knows that I tried to do right, to take a course that I might lead them to eternal life. I hope that those who may judge me unkindly may better my course. I hope that you, my son, may do more and do it better than your father has done. If you do, give God the glory. You were not born and reared a Methodist as your father was, and you do not have to unlearn those errors. We are called upon to keep all of the commandments of God. The Word of Wisdom has become one of the commandments and I hope you are all keeping this with all of the other commandments, and that you are teaching your children to do so. I hope that you do not forget to assemble with the Saints and partake of the emblems of the Lord's supper until He comes.
I enjoin it upon you, as my oldest son, to look after the family that is in that land, as though they were your own, and try to lead them to God. If it is so that your mother cannot do the work for Charlotte, see that this is done. In the vision or dream which I had, your mother and I were hand in hand and we met you and LUNA with CHARLOTTE. She told me that you and LUNA had done her work. The unalloyed joy was unspeakable. There was no evidence of discord. We were all of one heart and mind. My testimony is to you that the joy hereafter of those who gain eternal life is well worth our greatest effort.
The family here are all well. FRANK and LORETTA have gone to St. George to be married. WILLIAM and GEORGE have started to move to Mesa City, on the Salt River. I came through that place on my way from Yuma. I think of all the places our people have ever settled, that this is by far the best. The only drawback is the lack of building timber, and a little too warm in the middle of the summer. While I was there I feasted upon grapes, figs, and peaches. All were the best that I have ever seen. They have no difficulty in raising two crops in one year. When I was there the first of August, the farmers were both planting and harvesting corn. They produce five crops of alfalfa in one year. Three crops had been cut previously to my visit. If you can sell where you are, I think we should all go there for awhile, or until a hold is secured in Mexico.
(At this point in the letter EDMUND LOVELL told his son of his experiences at Prescott and Yuma. These are given previously in the journal.)
Tell your mother that POLLY JONES is to me a good mother and wife, yet at times I yearn for the companion of my youth. I have assurance that I shall have her soon and that our happiness hereafter will be unbounded. Tell her to spare not good counsel to her children, and be assured that morning and night I remember you all before our Heavenly Father. Tell ROWENNAH's children that grandfather remembers them and wants them to be good children, that they may be saved in the Kingdom of God. Tell JOHN, that his father continues to pray for him, and that I feel sorry that he does not write and give evidence that he is going to do better; that God will give him strength to overcome and become a good saint is my constant prayer. Tell your good wife that she is often spoken of as a woman that never caused bad feelings in the family, and whose motto is peace and good will. God bless her forever. I hope she will be as faithful in teaching her children as she has been as a wife to you.
We are a little poor this fall. The cost of court has obliged us to sell some of our cows and part of our mares, or all that we could sell. I still owe $300 to council. This we can pay if we sell out and be out of debt. The Prescott paper lied about me in and out of court. This I wrote up and sent to the Deseret News, which I suppose you saw.
I hope someone will write soon. I cannot think what is the matter, yet I feel to forgive that I may be forgiven.
With love to all I subscribe myself your brother and father in the gospel of peace.
EDMUND LOVELL ELLSWORTH
25 October 1885
To my dear Son, EDMUND:
I had thought of not writing until my folks had answered my letters to them. As I had answered all of your letters I felt that if you wanted to hear from me you would answer mine. I feel I owe you a duty, as the authorities of the Church have enjoined it upon the heads of families to set their families in order that the Church might prosper and that the Kingdom of God might be built up. As the Lord has placed under my care a large family, I am obliged to set before them an example worthy of their imitation. I have tried through my life to set this example to the best of my ability. If I have erred I have been but human. God, before whose throne I expect to soon appear, knows that I tried to do right, to take a course that I might lead them to eternal life. I hope that those who may judge me unkindly may better my course. I hope that you, my son, may do more and do it better than your father has done. If you do, give God the glory. You were not born and reared a Methodist as your father was, and you do not have to unlearn those errors. We are called upon to keep all of the commandments of God. The Word of Wisdom has become one of the commandments and I hope you are all keeping this with all of the other commandments, and that you are teaching your children to do so. I hope that you do not forget to assemble with the Saints and partake of the emblems of the Lord's supper until He comes.
I enjoin it upon you, as my oldest son, to look after the family that is in that land, as though they were your own, and try to lead them to God. If it is so that your mother cannot do the work for Charlotte, see that this is done. In the vision or dream which I had, your mother and I were hand in hand and we met you and LUNA with CHARLOTTE. She told me that you and LUNA had done her work. The unalloyed joy was unspeakable. There was no evidence of discord. We were all of one heart and mind. My testimony is to you that the joy hereafter of those who gain eternal life is well worth our greatest effort.
The family here are all well. FRANK and LORETTA have gone to St. George to be married. WILLIAM and GEORGE have started to move to Mesa City, on the Salt River. I came through that place on my way from Yuma. I think of all the places our people have ever settled, that this is by far the best. The only drawback is the lack of building timber, and a little too warm in the middle of the summer. While I was there I feasted upon grapes, figs, and peaches. All were the best that I have ever seen. They have no difficulty in raising two crops in one year. When I was there the first of August, the farmers were both planting and harvesting corn. They produce five crops of alfalfa in one year. Three crops had been cut previously to my visit. If you can sell where you are, I think we should all go there for awhile, or until a hold is secured in Mexico.
(At this point in the letter EDMUND LOVELL told his son of his experiences at Prescott and Yuma. These are given previously in the journal.)
Tell your mother that POLLY JONES is to me a good mother and wife, yet at times I yearn for the companion of my youth. I have assurance that I shall have her soon and that our happiness hereafter will be unbounded. Tell her to spare not good counsel to her children, and be assured that morning and night I remember you all before our Heavenly Father. Tell ROWENNAH's children that grandfather remembers them and wants them to be good children, that they may be saved in the Kingdom of God. Tell JOHN, that his father continues to pray for him, and that I feel sorry that he does not write and give evidence that he is going to do better; that God will give him strength to overcome and become a good saint is my constant prayer. Tell your good wife that she is often spoken of as a woman that never caused bad feelings in the family, and whose motto is peace and good will. God bless her forever. I hope she will be as faithful in teaching her children as she has been as a wife to you.
We are a little poor this fall. The cost of court has obliged us to sell some of our cows and part of our mares, or all that we could sell. I still owe $300 to council. This we can pay if we sell out and be out of debt. The Prescott paper lied about me in and out of court. This I wrote up and sent to the Deseret News, which I suppose you saw.
I hope someone will write soon. I cannot think what is the matter, yet I feel to forgive that I may be forgiven.
With love to all I subscribe myself your brother and father in the gospel of peace.
EDMUND LOVELL ELLSWORTH
NOTE: In company with RICHARD FRANKLIN JARDINE, JR., son of LUNA ELLSWORTH, the editor visited West Weber, Utah on 14 September, 1955. FRANK JARDINE was a boy of eight years in 1880 when EDMUND LOVELL left West Weber with his two families for Arizona. FRANK said EDMUND had eight wagons with two horses to each wagon. The loose cattle and horses numbered between forty and fifty and were driven by two of the boys on horses. FRANK said he remembered that many children and some adults of the neighborhood accompanied the party for a few miles as they began their trek south. All of the children of EDMUND were born previous to the migration. The thirteen children of MARY ANN BATES and the twelve of MARY ANN JONES ranged from the age of two to twenty-three years. FANNIE was then eighteen years of age. FRANK JARDINE said (Sept. 14, 1955) "I heard CHARLES GREENWELL ask the father, EDMUND, if he may marry FANNIE." Approval was given and FANNIE did not accompany the family to Arizona. AGNES had been married five years previously. Apparently she and her brother, CHARLES HENRY, did not go to Arizona. The party consisted of the father, the two mothers, and twenty-two children, or a total of twenty-five persons.